“You should immerse yourself in new, strange, and sometime dystopian worlds through playing video games such as:

Horizon Zero Dawn by Guerrilla Games

Any of the Fallout Series by Bethesda Game Studios

I recommend playing any of these recent action/role-playing games as a way to experience multiple types of creative output at the same time: graphics, design, narrative and character development, music, and movement. It is an awe-some and brain-tingling, anticipatory experience to tear the plastic wrap off a new game, pop it into my console, and awake in a new environment having to suss out what are the rules and boundaries that govern this particular world or universe. I have learned my ethical and moral compass is strong because I can’t play a bad guy and sleep well afterwards. I appreciate the truly visceral realness of the experience, so much so that my mind conjures up what it would smell like walking through this landscape or that. Many of the latest games are so beautiful that I like to take pictures of my cats as they walk in front of the monitor with the game world as their backdrop.”

http://thewitcher.com/en/witcher3

https://en.wikipedia.org/wiki/Fallout_(series)

–

Anne Langley
Dean of the UConn Library

“I recommend reading Mary Shelley’s Frankenstein; or, The Modern Prometheus (1818) and Frantz Fanon’s Black Skin, White Masks (1952) together.  Shelley was an anti-colonialist who was also concerned with the great question of what it means to be a human being, especially as posed by the Swiss philosopher Jean-Jacques Rousseau.  The novel raises the problem of taking responsibility for what one creates and the damage that occurs from failing to do so.  She raises, as well, the perspective of the created, the Creature, whose existential struggle against his monstrosity is epic.  Fanon examines a similar question from the perspective of those created from colonialism, enslavement, and its accompanying racism.  Written when he was 25 years old, it places him in conversation with the precocious Shelley, who wrote her great work when she was 19.  These books offer the prescience and intellectual capacity of youth and the importance of speaking to the human condition across the ages.   As both show, maturity requires not imitation but realizing the question one must pose for subsequent generations.   Failure to do such leaves little recourse but to burn in the cleansing force of fire or collapse in the despair of tears.  And what might such question be but the creation of conditions for living embodiments of freedom?”

https://www.thereadinglists.com/lewis-gordon-reading-list/

https://www.gutenberg.org/files/84/84-h/84-h.htm

https://www.amazon.com/Black-White-Masks-Frantz-Fanon/dp/0802143008

-Lewis Gordon,
Professor of Philosophy
University of Connecticut

“You should read …

N.K. Jemisin’s The Fifth Season. To identify this book as “fantasy” or “post-apocalyptic,” while accurate, would also be wholly inadequate. At its core, The Fifth Season is a novel about power, oppression, and the costs—physical, emotional, and psychological—of living in a world that denies your humanity so thoroughly that you cannot even recognize it in yourself.

In brief, the story involves a tectonically unstable world in which one small group of people possess the power to sense and control these tectonic shifts. When a massive earthquake shakes this fragile land, it initiates a “fifth season” of ash and death, forcing characters to make difficult choices about how to survive. This summary makes the novel seem primarily environmental in its concerns, but Jemisin is after more than a warning about the dangers of massive ecosystem collapse. At its core, The Fifth Season is a study of fear as a method of social control, determining who is “us” and who is “other,” who is a person and who is merely a tool. Jemisin’s nuanced world-building is designed not to impress with its innovation, but rather to bring us into a deeper understanding of how histories are forgotten and rewritten over time and how caste systems are built over generations. Like all good fantasy, the allegory of own world is clear, but at the same time the fictional world offers us the opportunity to explore with new eyes, exposing our own biases and assumptions. Jemisin draws us into her characters with remarkable skill, vividly evoking the difficulties of loving and trusting when your life is marked by fear and abuse. In the end, we must ask which poses a greater threat to these characters’ survival: the land itself, unstable and deadly, or a society that asks nothing less than the sacrifice of our own humanity. ”

-Lindsay Cummings
Assistant Professor of Dramatic Arts
CRT Dramaturg
University of Connecticut

“You SHOULD…Look at the “Grand Panorama of a Whaling Voyage ‘Round the World” from the New Bedford Whaling Museum

With the omnipresence of digital culture, we often tend to think of our society as a predominately visual culture. The 1848 “Grand Panorama of a Whaling Voyage ‘Round the World,” a 1,275-foot-long painting performed as a giant moving scroll, reminds us that visual communication did not begin with the advent of projected photographic images in the late 19th century.

You can experience the entirety of this recently restored work online, at https://vimeo.com/36824966. Now part of the collections of the New Bedford Whaling Museum in Massachusetts, this work by Benjamin Russell and Caleb Purrington was performed across the United States in the latter half of the 19th century, part of a burgeoning and popular culture of panorama performance. The moving panorama is an aspect of global traditions of painting and performance with antecedents in Chinese, Indian, Javanese, Persian, and various European cultures. This dynamic, spirited means of telling the important stories of a community–religious, political, social, historical, personal–combines a succession of images with texts and music, allowing audiences to be reached by a multi-media experience.

Herman Melville, the author of Moby Dick, was said to have seen this panorama before he wrote his classic novel about whaling and American life. Like Melville’s book, the New Bedford panorama shows us an epic voyage on a whaling ship from New Bedford south to Cape Horn, and then into the whaling fields of the Pacific. Like Melville’s novel, the panorama is much more than an examination of a profitable extractive industry, showing us as well how Americans viewed the world, other peoples (in Latin America, the Pacific, and along the Northwest coast of North America), and how the United States might be beginning to think of its economic and political role in the modern world.

The “Whaling Voyage ‘Round the World” can give us a direct sense of what 19th-century Americans experienced when they attended one of the most popular performance forms of the time.”

-Dr. John Bell
Director, Ballard Institute and Museum of Puppetry
Associate Professor, Dramatic Arts Department

“‘What you should read, see, and hear?’ You should read The Making of Black Lives Matter: A Brief History of an Idea (Oxford University Press, 2017) by political theorist, Christopher J. Lebron, because he reminds us that the philosophical underpinnings of the #BlackLivesMatter movement predate the contemporary movement.  Analyzing the treatment of “Black” people over time, Lebron submits a historical framing of Black political thinkers’, activists,’ and letterpersons’ understandings about Black people’s rights (and the lack, thereof) in American society.  This treatment, Lebron notes, prompted Black Americans’ rhetorical, oratorical, lettered, and physical activism to articulate and assert Black people’s equal humanity, rights, and protection in different eras of American political history. Thus, Lebron outlines the tradition of Black resistance oriented in the long-standing Black freedom struggle to contest racial discrimination and systemic inequality in various forms (in addition to contemporary struggles against police brutality).  Lebron elucidates this longitudinal activism by examining political thought and expressions of Black men and women, such as Frederick Douglass, Ida B. Wells, Audre Lorde, Anna Julia Cooper, Langston Hughes, James Baldwin, and Dr. Martin Luther King, Jr., who establish foundational arguments about Black Americans’ humanity, (in)justice, and liberation for various iterations of “Black,” intersectional identities (class, gender, sexuality, and ethnicity, for example).”

-Shayla C. Nunnally
Department of Political Science & Africana Studies Institute
University of Connecticut

https://global.oup.com/academic/product/the-making-of-black-lives-matter-9780190601348?cc=us&lang=en&