political theory workshop

The Political Theory Workshop Presents Dabney Waring

THE POLITICAL THEORY WORKSHOP PRESENTS

Transnational Identity and Historical Development

Dabney Waring, Political Science, UConn
with commentary by Justin Theodra, Political Science, UConn
November 5, 2021 from 3:00-4:30p.m. EST, VIRTUAL

The structure-agency debate has long been central to social theory and remains a site of controversy. This paper makes two main interventions in this debate. First, expanding the critical realist approach to social ontology, it argues that group identities can be fruitfully theorized as structures – “collectivities” – that generate causal effects. Collectivities, as socio-symbolic structures, cut across and interact with states and societies, socio-material structures with their own causal effects. This formulation offers a richer account of global social space, displacing the domestic/international distinction that defines traditional statist frameworks of International Relations as well as many sociological and constructivist approaches. Second, it argues that, even with this expansion, there remains a theoretical void within social ontology, an intermediary gap between the natural/physiological and social structures that overdetermine individuals from “below” and “above.” Although it has long been rejected, ignored, or theoretically bracketed in a liberal conception of the subject, it argues that social theorists need a better account of the nexus that links natural and social structures, i.e., the psyche, and its general causal significance.

Dabney Waring is a Ph.D. candidate in the Department of Political Science at the University of Connecticut, Storrs. His research interests include IR theory, social and political theory, critical realism, and transcendental materialism.

With generous support from the UConn Humanities Institute.

Questions? Email jane.gordon@uconn.edu

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The Political Theory Workshop Presents Ainsley LeSure

THE POLITICAL THEORY WORKSHOP PRESENTS

Thoughts on the World, the Black, and the Political

Ainsley LeSure, Africana Studies,Brown University
with commentary by Gregory Doukas, Political Science, UConn
October 18th from 12:15-1:30p.m. EST, Oak 408

If the political, according to Afro-pessimists and other luminaries in black studies, has been, is currently, and likely will always be militated against black being, what would it take to recoup an account of the political that critically engages this literature’s conceptualization of humanity, blackness, the state, and civil society to recoup an account of the political that is not tethered to the project of antiblackness and white supremacy?

Ainsley LeSure is Assistant Professor of Africana Studies. Her current book project, tentatively titled, Locating Racism in the World: Toward an Anti-Racist Reality, reconceptualizes racism in the post-Civil Rights era by calling for a shift away from framing post-Civil Rights racism as either unconscious or institutional and toward a worldly account of racism that offers a better conception of the relationship between its individual and collective determinants.

With generous support from the UConn Humanities Institute.

Questions? Email jane.gordon@uconn.edu

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The Political Theory Workshop Presents Inés Valdez

THE POLITICAL THEORY WORKSHOP PRESENTS

Labor, Nature, and Empire: Alienation and the (Post)Colonial Political Rift

Inés Valdez, Political Science and Latina/o Studies, Ohio State University,
with commentary by Taylor Tate, Philosophy, UConn
September 13th from 12:15-1:30p.m. EST on Zoom

The chapter brings together Marx’s and Luxemburg’s accounts of capital’s voraciousness for natural resources and exploitable labor with an ecological reading of W. E. B. Du Bois’s writings on empire. Valdez argues that that racism maps onto a nature/technology divide which positions technologically advanced societies as uniquely able to rule and dictate the fates of non-white peoples. This stance devalues nature and separates these societies from it and from the racialized subjects who labor the earth’s surface and its insides, whose products are appropriated by western collectives, depleting non-western ecosystems. The viability of such a structure depends on coerced or coopted political regimes of poor countries who detach themselves from their own needs to cater to western interests, i.e., a political rift that maps into the ecological rift created by global capitalism.

With generous support from the UConn Humanities Institute.

Questions? Email jane.gordon@uconn.edu

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The Political Theory Workshop Announces 2021–22 Speakers

The Political Theory Workshop has six exciting speakers planned for this academic year, discussing topics from citizenship to labor to decolonial movements. See below for details. If you have questions, contact the group’s organizer, Jane Gordon.

For now, only the first session will be virtual, but they will make accommodations to later events as necessary.

Monday, September 13th from 12:15-1:30p.m. [on Zoom]
“Labor, Nature, and Empire: Alienation and the (Post)Colonial Political Rift”
Inés Valdez, Political Science and Latina/o Studies, Ohio State University

Monday, October 18th, 12:15-1:30p.m., Oak 438
“Thoughts on the World, the Black and the Political,”
Ainsley LeSure, Africana Studies, Brown University

Friday, November 5th, 3:00-4:30p.m., Oak 438
“Transnational Identity and Historical Development”
Dabney Waring, Political Science, UConn

Friday, February 25th, 12:15-1:30, Oak 438
“Beyond the Prison: The Politics of Abolition”
Anna Terwiel, Political Science, Trinity College,

Monday, March 21st, 12:15-1:30p.m., Oak 438
“Gendered Citizenship: Understanding Gendered Violence in Democratic India”
Natasha Behl, Political Science, Arizona State University

Monday, April 18th, 12:15-1:30p.m., Oak 438
“From Creolization of Theory to Praxis: Feminist and Community Organization’s decolonial empowerment in Puerto Rico”
Luis Beltrán Álvarez, Political Science, UConn

The Political Theory Workshop Presents: Brooks Kirchgassner

THE POLITICAL THEORY WORKSHOP PRESENTS

Enemies of the State: The Black Panther Party’s Phenomenological Approach to Solidarity

Brooks Kirchgassner, Ph.D. Student, Political Science, UConn
with commentary by Benjamin Stumpf, Ph.D. Student, Political Science, UConn
April 5th, 2021, 12:15–1:30pm on Zoom

What are the conditions of possibility in which those who are raced white could create and augment a political alliance based on practices of solidarity with individuals who are raced as non-white? What about individuals who identify as racially mixed, or multi-racial with people who identify as mono-racial? This paper argues that a phenomenological approach is best suited to understanding the function of race in the Black Panther Party’s organizing efforts in creating The Rainbow Coalition in Chicago, Illinois, the implications and conclusions of which could potentially be applied to efforts of interracial solidarities in other contexts in the U.S. (or other settler-colonial societies).

As a direct challenge to liberal, state-based solutions to racist institutions, Kirchgassner argues that the Panthers’ strategy was a phenomenological, and radical, one in that they did not view racial identity as innate or purely external to one’s self (Monahan 2011). Instead, the Panthers’ goal in building a Rainbow Coalition was to lay the foundations of a political solidarity that would not only have Black, white, Latinx, and Indigenous peoples work together to achieve specific goals, but transform how these individuals and groups saw themselves as political agents in creating de-centered community spaces to respond to the needs that the state (local and federal) ignored. With white participants, this involved a conscious refusal to participate in what Charles Mills calls the “civic and political responsibilities” of white members of the racial contract (1997, 14), in particular the “structured blindness and opacities” of the white racial order.

With generous support from the UConn Humanities Institute.

Questions? Email jane.gordon@uconn.edu

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The Political Theory Workshop Presents: Richard Dagger

THE POLITICAL THEORY WORKSHOP PRESENTS

Republicanism and the Rule of Law

Richard Dagger, University of Richmond
with Dabney Waring, Ph.D. Student, Political Science, UConn, as discussant
March 5th, 2021, 12:15–1:30pm on Zoom

Richard Dagger is the E. Claiborne Robins Distinguished Chair in the Liberal Arts at the University of Richmond, where he holds a joint appointment in Political Science and in the Philosophy, Politics, Economics, and Law Program. Professor Dagger’s publications include numerous essays in political and legal philosophy, with special attention to political obligation, the justification of punishment, and republicanism. The first two interests are reflected in his Playing Fair: Political Obligation and the Problems of Punishment (Oxford University Press, 2018). The interest in republicanism is central to his Civic Virtues: Rights, Citizenship, and Republican Liberalism (Oxford University Press, 1997), which won the Elaine and David Spitz Prize of the Conference for the Study of Political Thought in 1999. He is also co-author of a textbook, Political Ideologies and the Democratic Ideal (Routledge, 11th edition), and co-editor of a companion book of readings, Ideals and Ideologies: A Reader (Routledge, 11th edition).

With generous support from the UConn Humanities Institute.

Questions? Email jane.gordon@uconn.edu

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The Political Theory Workshop Presents: Arash Davari

THE POLITICAL THEORY WORKSHOP PRESENTS

Bandung against Bandung: Muslim Democracy as Realistic Utopia

Arash Davari, Politics, Whitman College
with commentary by Justin Theodra, Political Science, UConn
February 12th, 12:20–2:00p.m. via Zoom

At the end of the Cold War, Iranian “religious intellectuals” increasingly concerned with democratic politics and disillusioned with the revolutionary postures of an Islamic Republic rejected the third worldism long associated with the Asian-Africa Conference held in Bandung in 1955. Ali Shariati’s legacy played a prominent role in these debates. Many dismissed utopian aspirations altogether, announcing their differences with him. Others cordoned off the parts of Shariati’s oeuvre that invoked Bandung from the essence of his ideas, claiming the former expressed support for statist authoritarianism. This article draws on recent scholarship to reassesses Shariati’s utopian political theory. It shows how Shariati’s “middle doctrine” [maktab-i vāseteh] bears affinities with Plato’s arguments in favor of democracy in the Republic. The consequent utopian vision predicates democracy and realism on Islam, not against it, providing for a “Bandung spirit” equipped to answer the challenges posed by today’s positivist critics.

With generous support from the UConn Humanities Institute.

Questions? Email jane.gordon@uconn.edu

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The Political Theory Workshop Presents: S. Emre Gercek

The Political Theory Workshop presents:

‘Moral and Material Amelioration of the Lots of All’: Louis Blanc’s Theory of Democratic Associations

S. Emre Gercek, Political Science, UConn
in conversation with Mandy Long, Ph.D. Candidate, Philosophy
December 8, 11:00 am–1:00 pm, on Zoom

This paper argues that democracy became an important idea in nineteenth-century Europe because it offered a vocabulary to address the problems of social disintegration and inequality. It turns to Louis Blanc’s work Organization of Labor to demonstrate how democracy expressed the demands for egalitarian solidarity. Particularly important was Blanc’s proposal of “social workshops:” a reorganization of industry in the form of democratic worker associations. Yet, this idea created a novel tension. While Blanc championed democracy to demand the inclusion and enfranchisement of the working class, this demand conflicted with the universalist aspirations of republican citizenship. Blanc reconciled this tension between the images of the working class and the citizen in his socialist and republican ideas when he suggested that democratic associations would allow workers to have egalitarian control over their conditions while simultaneously fostering their habits and opportunities to be participatory citizens.

Co-sponsored by the UConn Humanities Institute

Questions? Email jane.gordon@uconn.edu

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Political Theory Workshop Presents: Gregory E. Doukas

The Political Theory Workshop presents:

Political Responsibility in the Thought of Karl Jaspers and Hannah Arendt: Fundaments for a Shared World

Gregory Doukas, PhD Candidate, Political Science
in conversation with Darian Spearman, PhD Candidate, Philosophy
November 17th, 11:00 am–1:00 pm, on Zoom

In the 20th century, the rise of fascism inside geographical European polities prompted two thinkers indigenous to the Global North to question the fundaments upon which any form of collective autonomy and flourishing could be based. It was by returning to foundational questions of political theory, including the social nature power, that Karl Jaspers and Hannah Arendt arrived at the problem of political responsibility. Their reflections on this theme coursed through such political phenomenological issues as the intersubjective, or public, constitution of truth which, in turn, facilitated more radical forms of anthropological questioning related to the role of politics in human existence. The argument, in the end, was not only that political responsibility is distinct in critical ways from moral, legal, and metaphysical forms of responsibility, but also that political responsibility constitutes the very meaning of the set of normative and institutional arrangements called freedom.

Co-sponsored by the UConn Humanities Institute

Questions? Email jane.gordon@uconn.edu

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Political Theory Workshop Presents: Nina Hagel

The Political Theory Workshop presents:

The Stakes of Authenticity Claims

Nina Hagel, Wesleyan University
October 20th, 11:00 am–1:00 pm

Nina Hagel HeadshotFrom transgender persons seeking to become the gender they truly are to religious business owners seeking exemption from anti-discrimination laws, a wide range of political claims are cast in terms of authenticity. Despite the ubiquity of these claims, it is not always clear what is at stake and whether we should understand these stakes as political. Part of the difficultly is that our most prevalent ways of framing the stakes of authenticity claims—what Hagel calls the ethical frame and the recognition frame—downplay their political character. In this paper, Hagel articulates a third way, found in the work of Jean-Jacques Rousseau. For Rousseau, what is at stake in becoming authentic is our individual well-being, the character of our social world, and our possibilities for freedom and equality. In this chapter, Hagel draws out this last set of stakes in Rousseau’s work, articulating them as the democratic frame. According to it, what makes authenticity so crucial is the way it secures our freedom and equality. Even when Rousseau articulates the stakes of authenticity in terms of a more ethical or recognitional reading, we can read him against himself to see how this democratic framing remains implicit. Hagel concludes by showing that understanding the stakes of authenticity in terms of freedom and equality is promising in three ways: it helps us grasp the causes and consequences of becoming authentic better than alternative frames; it avoids some of the problems of essentialism and paternalism that arise in the other two frames; and it offers us a promising new way of thinking about authenticity—in which one is authentic when one develops oneself in a way that enhances, rather than corrodes, one’s possibilities for freedom.

Commentary by Altan Atamer, PhD student, Political Science

All PTW events are generously co-sponsored by the UCONN Humanities Institute

Questions? Contact jane.gordon@uconn.edu